Hearing Voices

 Important conversations about racial injustice have been taking place for a really long time. As early as 1891, the Chrestomathean Literary Society at the West Virginia Conference Seminary considered this topic. On May 7, 1891 their meeting was devoted to a debate:      

That the Negroes have a greater right to complain of ill treatment at the hands of the U.S. than the Indians. (The Negative Team Won)  Conversations on important topics were being considered and discussed.

As a student at the college between 1974 and 1978, you would think I would have been tuned in. Sadly, I don’t remember much of it. I considered myself fairly enlightened. To my knowledge, I never did or said anything racist (if I did, I am truly sorry). I certainly did not consider myself to be part of the problem…which is part of the problem. 

Recently I took a long look at what was being said throughout the years, and who was saying it. I found some amazing things. Some of them are very helpful in learning where we have been. Others clearly show that we still have more listening to do. Click here to get a list of  links to articles from as far back as over a century ago, lots from the 1960s, 1970s, etc. Listen to these voices and truly hear them.

Below are a few examples of those who came to campus. There are many others from all walks of life.


Alex Haley spoke on the campus of West Virginia Wesleyan College on March 3-, 1971. This was five years after The Autobiography of Malcom X, which had been on the New York Times best seller list all that time, and which was one of Time Magazine’s 10 Most Notable books of the 1960s. It was while he was still writing Roots. In fact, the working title for that book was Before the Anger at the time he spoke in Wesley Chapel.


In 1969, Maya Angelou published her famous work I Know Why the Caged Bird Sings. This book made history as the first nonfiction best-seller by an African American Author. In 1972, she spoke in Wesley Chapel.


On March 31, 1979, Julian Bond spoke here. The topic of his lecture was: America What Next? At that time he was the senator from Georgia.

Bond, Julian
March 31, 1979
Wesley Chapel
Black Awareness Week

Benjamin Hooks was here in both 1982 and 1990.


Faculty and students have been involved in issues of justice in ways both large and small. Even so, there have been those who have hurt others and been hurt by them.


I am very proud of a group that has formed at West Virginia Wesleyan College. The Center for Restorative Justice is holding serious conversations, and has some wonderful plans. The leadership involves students, faculty, and staff. Some of the faculty and staff members are also alumni, and have had the benefit of learning from some amazing people along the way…such as Dr. Joseph Mow, Dr. Peter Bercovitz, Dr. John Warner, and many more.

Click here to learn more about this group and see how you can help.

As I have been reading these articles, listening to friends, and hearing from others on social media about things they have experienced, I find that I still have much to learn. For example, we donated to the Center for Restorative Justice recently, but did it anonymously. Not sure why! We want everyone to know that we are proud to help in this work. So, I am going to go back and donate once again…and sign it loud and proud.

Written in 1972

From Social Disorganization to Social Justice

This week marks the 14th Annual Social Justice Week on the campus of West Virginia Wesleyan College. Last year’s publicity (2018) explained why it is that this is such an important event. It said:

Social Justice week celebrates the social justice roots of the College through the United Methodist tradition. There are several events and opportunities that will engage participants in various social justice issues, from poverty, racial equality, modern slavery, and more.

Social Justice Week 2018 13th Annual
2018

Social Justice issues are not new. Some have been around for centuries while others change with the times. Any time there is inequity, prejudice, poverty, war, or an entitlement mentality you will find social justice conversations happening. Any time there is a group of people that feels entitled, or when there are policies in place that need changing in order for people to be treated justly, you will find social justice conversations happening. They have happened at West Virginia Wesleyan for more than one hundred years.

Early Conversations

The September 1900 issue of The Seminary Collegiate shows that students were writing and speaking about issues such as post-Civil War America, hazing and educational policies in military schools, what constitutes heroism, and racism.

Seminary Collegiate September 1900

Debating was a major component of the Wesleyan experience for many decades, and the topics considered very often fell into the area of Social Justice. Each of the two Literary Societies had full-fledged debates once a month. Later, a debate team emerged which won many intercollegiate debate tournaments. This resulted in students who were well prepared in researching, reading, critical thinking, debating, and communicating their thoughts about the issues of their times.

Affirmative vs Negative in Debateaffirmative and negative for debate

Here are but a few samples of the kinds of issues being debated – with arguments being presented both affirmative and negative. This helped to prepare well informed leaders for the future.

Resolved:

  • 1891  That the right of suffrage shall be extended to women.
  • 1891  That the Railroads and Telegraph lines should be owned by the government.
  • 1891  That the Steam Engine is more beneficial to mankind than the Printing Press.
  • 1891  That the Pulpit wields a greater influence for good than the Printing Press.  (It would appear that the negative argument prevailed here.)
  • 1891   That the Negroes have a greater right to complain of ill treatment at the hands of the U.S. than the Indians. (It would also appear that the negative argument prevailed in this one.)
  • 1900  That more restrictive immigration laws would be beneficial to the United States
  • 1900  That the Ancient Greeks were more patriotic than are Americans
  • 1900  That Government would not be possible without morality
  • 1900  That the action of the United States in regard to our new possessions is commendable
  • 1900  That idleness should be prohibited by law and work should be furnished by the State to those unable to secure employment
  • 1907  That there should be an educational qualification for Suffrage
  • 1910  That Nickelodeans are more of a detriment than benefit to public morals
  • 1914  That the nations should disarm and settle all disputes by abitration
  • 1925  The constitution of the United States should be amended to give Congress power to regulate child labor.
  • 1927  That the primary system of nominations should be discontinued
  • 1930  That public conscience should be directed by Prohibition
  • 1948  That the federal government should adopt a policy of equalizing educational opportunity in tax-supported schools by means of annual grants

A Strong Voice and Great Mentor

This is also Women’s History Month, and a great time to highlight a Woman of Wesleyan who encompasses both strong women and social justice. That person is Dr. Florence Weirick Schaper — Teacher, Counselor, Mentor, Leader.

Schaper, Florence 1962
Florence Schaper
1962 Murmurmontis

Dr. Schaper taught Sociology from 1950-1967. She also became the head of the revised Counseling and Guidance program in 1954. She had been very active in her profession for many years, and was retired from the military as a Lieutennant Commander. President Scarborough said the following as he announced this appointment:

Dr. Schaper’s previous experience in this field includes being Director of Student Guidance and Personnel for ten years at Lindenwood College, St. Charles, Missouri. During that time she was President of the St. Louis Branch of the National Vocational Guidance Association which is concerned with integrating education and industry. Dr. Schaper has been an active member in the American College Personnel Association for many years. During World War II she had military leave of absence from her educational work while she served as a Naval Reserve officer in Communications Personnel.

While heading up the Counseling and Guidance program, she exhibited her leadership working closely with the following group, and eventually also initiated the New Student Placement Service:

  • Miss Nellie G. Wilson, Dean of Women
  • Professor John D. Shaver, Dean of Men
  • Rev. Sidney T. Davis, College Chaplain
  • Mr. Donald Flynn, Director of Group Ministry

She also continued her role as Professor and Head of the Department of Sociology, where the following courses were being taught:

  • Fundamentals of Social Problems
  • Principles of Sociology
  • Social Problems
  • Cultural Anthropology
  • Race and Ethnic Relations
  • Social Disorganization
  • Rural Sociology
  • Urban Sociology
  • Community Organization and Leadership
  • The Field of Social Work
  • Social Organization and Reconstruction
  • The Family
  • Criminology
  • Child Welfare
  • Social Theory

She worked closely with students, mentoring future leaders in the field of Sociology and Social Work, cooking dinner for them and providing programs, research opportunities and field experiences. From what I hear, she was available to them at any time during the week except when the Metropolitan Opera was being aired on the radio on Saturday afternoons!

Sociology Club Description

Sociology Club 1959

Social Justice Week Continues Great Legacy

I believe that somewhere, Dr. Florence Schaper is watching the current students at Wesleyan as they celebrate Social Justice Week. That she would be right in the middle of it all if she were still on campus today. Maybe expanding on one of her courses from the 1950s: Social Disorganization!

Social Disorganiation 1954

Having read so much about Dr. Florence Schaper, and hearing about her from many who knew her, I would imagine that she would love nothing more than to cheer on the wonderful and socially aware students of modern-day Wesleyan in their work for Social Justice.

(Click here to see a list of those who have taught and mentored  Sociology and Related Disciplines at West Virginia Wesleyan)

Connections and Legacies

Sometimes You Really Can Come Home Again

On Saturday, I had the chance to sit down and talk with Bishop Peter D. Weaver. He was reflecting on his time at West Virginia Wesleyan and how it had prepared him for his life’s work.

Weaver Committee 1965

Coming to Buckhannon

Pete Weaver was about 10 years old when his father, a Methodist minister, was assigned to the Emory Methodist Church in Pittsburgh, Pennsylvania. A member of that congregation was Michael Late Benedum, the native of Bridgeport, WV who had amassed a fortune in the oil and gas industry. In spite of the large mansion and all of the trappings of a rich man, Weaver’s impression of Mr. Benedum was that of Christian humility.

Bridgeport United Methodist Church
Bridgeport United Methodist Church

The choir from Emory would go to Bridgeport and sing at Mr. Benedum’s home church each year, and when the time came for Pete to attend college, Mr. Benedum encouraged him to seek out a Methodist college. After visiting a few, he came to Buckhannon and immediately felt at home here among the beautiful campus and friendly people.

Campus photo grove side

Values Taught, Learned, and Lived

He arrived as a freshman in 1962, and had the opportunity to learn from such Wesleyan Giants as Ralph C. Brown, Sidney Davis and Jose Franquiz. These men taught him Bible, Religion, Philosophy. All three of these had earned the Doctor of Sacred Theology degree from Boston University. President Stanley H. Martin and Dean Orlo Strunk, Jr. had also earned that degree from Boston University. Boston University’s program emphasized Social Justice, Mission, Ecumenical work, Counseling, and Ethics. These emphases are evident at West Virginia Wesleyan to this day — perhaps still echoing the legacy of these men and others.

Brown (1915), Davis (1936), and Strunk (1953) were also graduates of WVWC.

Many other faculty members from Bible, Christian Education, History, Sociology, Psychology, and Religion were graduates of other theological schools as well including: Garrett-Evangelical, Iliff, Lutheran, Wesley, Western, and Yale Divinity School. The subjects being taught were being taught from the perspective of Love, Justice, Hope, and facing the realities of povery and injustice which was to be seen all throughout the world in various contexts.

In particular, he especially remembers the impact that Dr. Herb Coston had on his life in the class called Fundamental Social Problems. This was a course that was required of all freshmen. Read the course description here.

Other things kept Pete busy at Wesleyan as well, including writing for the Pharos, acting in plays, Phi Sigma Epsilon Fraternity, and serving on the Program Board for the new Benedum Campus Community Center.

Formative Times

College is always a formative time for students, and Peter Weaver was here at a very formative time for the college as well. Even as he was learning to struggle with the many social issues of the 1960s from faculty members who challenged and supported him, the college itself was being transformed.

The Stanley H. Martin era was one of incredible change and growth. New buildings included:

  • 1958 McCuskey Hall
  • 1959 Jenkins Hall
  • 1962 Doney Hall
  • 1963 Benedum Campus Community Center
  • 1963 Holloway Hall
  • 1964 Paul G. Benedum Hall
  • 1967 Christopher Hall of Science
  • 1967 Wesley Chapel and Martin Religious Center
  • 1972 Middleton Hall
  • 1972/1973 Wraparound addition to the Annie Merner Pfeiffer Library

Campus Among the Hills

Coming Full Circle

After graduating from West Virginia Wesleyan in 1966, Peter earned his Masters of Divinity at Drew University and then followed in the footsteps of some of his mentor professors and went to Boston University to pursue the Doctor of Theology degree. He served churches for several years before being elected to be a Bishop in 1996 serving as Bishop in  Eastern Pennsylvania and Deleware conferences. From 2004-2006 he served as the President of the Council of Bishops.

In 2004, Peter Weaver was appointed to the New England Conference. As he was sitting in Boston University’s Marsh Chapel in that role, he looked up and saw the plaque bearing the name of none other than Stanley H. Martin. The chapel was dedicated in 1950.

Marsh Chapel Plaque

On Thursday, Peter Weaver gave the opening sermon for the West Virginia Annual Conference worship service — in Wesley Chapel. On Sunday, he assisted West Virginia’s Resident Bishop, Sandra Steiner Ball, in the ordination service for new clergy. He was home again on this campus which had so helped to build him even as Stanley Martin was building the campus.

I have to believe that Michael Benedum, Ralph C. Brown, Herb Coston, Jose Franquiz, Stanley Martin, Orlo Strunk, Jr., and all the rest, must be pleased.

Bishops Weaver and Steiner Ball June 10 2018